Everything about The Personal Apostolic Administration Of Saint John Mary Vianney totally explained
The
Personal Apostolic Administration of Saint John Mary Vianney was established on
18 January 2002 by
Pope John Paul II for
traditionalist Catholic clergy and laity within the
Diocese of Campos in
Brazil. It is the only Personal Apostolic Administration in existence.
Origins
From
3 January 1949 to
29 August 1981, the Diocese of Campos was headed by Bishop
Antônio de Castro Mayer, who opposed the use there of
Pope Paul VI's
revision of the
Roman Missal and held to the
Tridentine Mass. After his resignation, the then 77-year-old Bishop Castro Mayer continued to lead opposition in the diocese to the revised liturgy and on
30 June 1988 joined with Archbishop
Marcel Lefebvre in
consecrating as
bishops, against an express prohibition by Pope John Paul II, four
priests of the
Society of St. Pius X. For this action he was declared to have incurred excommunication.
The priests of Campos who shared his traditionalist Catholic views formed themselves into the Priestly Union of Saint Jean-Marie Vianney, also known as the Sacerdotal Society of St. John Marie Vianney (SSJV) and, when Bishop de Castro Mayer died in April
1991, chose as his successor
Licínio Rangel, who was given episcopal consecration later that year by three bishops of the
Society of St. Pius X.
Reconciliation with the Holy See
Together with the
Society of St. Pius X, the Campos group of priests made a pilgrimage to Rome during the Jubilee Year
2000 and was welcomed by Cardinal
Darío Castrillón Hoyos, President of the
Pontifical Commission Ecclesia Dei, with a lunch and dialogue. They decided to seek reconciliation with the
Holy See and, on
15 August 2001, wrote a letter to Pope John Paul II in which they all renewed their profession of the Roman Catholic faith, declaring full communion with the Chair of Peter, recognizing "his Primacy and the government of the universal Church, her pastors and her faithful", and likewise declaring: "For no reason do we wish to be separated from the Rock (Peter) on which Jesus Christ founded his Church".
Pope John Paul II responded with an
autograph letter
dated
25 December 2001, telling the priests that, "warmly consenting to your request to be received into the full communion of the Catholic Church, we canonically recognize that you belong to her." He also removed the excommunication of Bishop Rangel for his illicit episcopal ordination.
When the necessary
legislation had been drawn up, the Pope then established for the Campos group, with effect from
18 January 2002, the Personal Apostolic Administration of Saint John Mary Vianney, with authority over those Catholics in the Diocese of Campos - present or future - who wished to use the Roman rite in the form it had before the revisions of the 1960s and 1970s. The priests of the
Apostolic Administration have the faculty to celebrate the Liturgy, not just the Holy Mass, according to the Roman rite and the liturgical discipline codified by
Saint Pius V, with the adaptations introduced by his successors up to
Blessed John XXIII.
On the date of entry into effect of the new arrangement, a ceremony was held in Campos, to "sign the letter of entrance into full ecclesial communion of the priests of Campos from the Priestly Union of Saint John Mary Vianney and of the Catholic faithful they minister to, being then thus considered perfectly inserted in the Holy Roman Catholic Apostolic Church."
Subsequent history
During the 1980s and 1990s, it was claimed that followers of the Priestly Union of Saint Jean-Marie Vianney constituted the "vast majority" of the Catholics of Campos, who had never known the revised liturgy of the Mass, as their diocesan bishop
Antônio de Castro Mayer had, during the 1970s, retained the
Tridentine Mass in his territory. However, when at the end of
2003 separate statistics were for the first time gathered for the Diocese of Campos and the new personal apostolic administration, the latter reported 28,325 Catholics, 28 priests, 9 seminarians, 75 religious sisters and 24 schools, while the diocese reported 854,000 Catholics, 48 diocesan and 17 religious priests, 30 seminarians, 19 religious brothers and 67 religious sisters, and 5 schools (
Annuario Pontificio 2005).
In his letter of
25 December 2001, Pope John Paul II promised to ensure the episcopal succession of Bishop Licínio Rangel, and when Bishop Rangel asked that he be given an auxiliary bishop, recommended him to ask instead for a coadjutor, who would have the automatic right of succession. The Pope then, on
28 June 2002, appointed to that post Bishop Rangel's vicar general,
Fernando Arêas Rifan, who automatically succeeded Bishop Rangel as
Apostolic Administrator, when the latter died on
16 December 2002.
A group of
traditionalist Catholics was thus accommodated fully within the
Roman Catholic Church. They recognize the authority of the Pope as Vicar of Christ and Shepherd of the Church, the legitimacy of the
Second Vatican Council, and the validity of the Mass approved by Pope Paul VI; and they've the faculty to celebrate in
Latin the Mass and all the other
sacramental rites in the form codified by Pope Pius V and modified by his successors down to
Pope John XXIII.
Doctrinal stance
In his first pastoral letter to the clergy, religious, associations and other faithful of the Apostolic Administration, Bishop Rifan stressed the importance of the papal mandate or canonical mission given to him, quoting the
Council of Trent's anathema against any who would say that one who lacks it's a lawful preacher of the word of God and minister of the sacraments.
He also warned those to whom he addressed his pastoral letter against two errors. One is heresy, attacks against the traditional Faith. He saw as a defence against that the traditional Latin liturgy and liturgical discipline that the Apostolic Administration keeps. The other error is schism, attacks against the unity of governance of the Church. Members of the Apostolic Administration must be on their guard against this too, he said, especially since their rightful efforts to preserve the Catholic faith had some unfortunate effects, in particular the onset of "a certain schismatic spirit that showed itself in a general taste for systematic criticism of Church authorities, a spirit of resistance, disobedience, disrespect, suspicion, backbiting, independence from the Church's Hierarchy and Magisterium, contentment with the abnormality of the situation, uncharitableness, a feeling of owning the whole of truth, a sectarian attitude that made us out to be the only good people ... with the underlying notion that 'the gates of Hell' had prevailed against the Church - something that, through the infallible help of our Saviour, is impossible."
The document in Portuguese
Answers to 48 questions on our recognition by the Holy See explains in details the reasons for the priests' decision to seek reconciliation with the Holy See and for their disagreement with the attitude, in this matter, of the Society of St Pius X.
In a 2005 interview, Cardinal Castrillón stated that there were cordial relations between the Personal Apostolic Administration and the Diocese of Campos at all levels, and that priests of the Apostolic Administration were celebrating Mass in the older form for the traditionalist faithful in another dozen dioceses in Brazil in accordance with signed agreements that they'd with the diocesan bishops.
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